Hello, All,
The
Southern End of the Blue Ridge Parkway deposited us in the town of
Cherokee, where we found lots to hold our attention. From Mt. Pisgah, a
few days previously, we had used the van for a scouting trip, a
technique we've used a couple of times. It served as a layday, giving
Marvin a respite from pedaling, and allowing us to check out, or preview
a route, or a road, or a campground we had some question about. We more
or less stumbled onto Bradley Campground, situated on the banks of the
Oconoluftee River, right in downtown Cherokee. And, it was perfect for
our stay, because we could easily walk into town to explore, visit the
Museum of the Cherokee, and the Qualla Crafts. The Bonfire on Friday
night was added to my list of things to do in Cherokee while we waited
to attend the Folkmoot Festival in Waynesville, all day Saturday.
My
first impression was that Cherokee was very commercial...remember, we
were coming off the Parkway, with no more than the occasional Visitor
Center, so the hustle and bustle, and traffic was a real contrast. Two
different groups of costumed dancers were on opposite sides of the
street, calling and gesturing for people to stop and watch. "Bring the
kids and take pictures with the costumed Cherokee" sounded like a
hard-sell come-on. But it wasn't... when half a dozen or more tourists
has stopped, they gave a free performance, including a bit of history
and posing for photos. The "Tip Jar" was prominently displayed, but
there was no pressure. I decided it was just friendly and educational. I
couldn't resist snapping the picture of the man in his full regalia,
holding his cell phone to his ear--- just like all the rest of us!
We
both were pleased by the fact that everybody,---tourists and locals---
enjoyed the river. Fluorescent green tubes floated past our camp site,
and kids waded and skipped stones in the river, and fishermen cast from
the banks. Island Park was just what the name suggested, with a
pavilion, a river walk, and a couple of bridges to take foot traffic
onto and beyond the island. More than one family reunion was in progress
that weekend, and the Island was the venue for the summer Bonfire
nights.
Some time in the past, the town had a
"Bear Project". Twenty-five larger-that-life-sized fiberglass bears had
been decorated by local artists, then scattered around the area. I
grabbed my camera and set off to see how many I could find and
photograph. This one, titled "Sequoyah Syllabeary" honored Sequoyah, the
individual who invented and developed the entire written language of
the Cherokee people. His name and turbaned image appears on all manner
of things in the town.
The Museum and Qualla
Crafts were both excellent, and contained far more information than I
could absorb or retain. I spent an enjoyable few hours in each one. (As
is often the case, Marvin was busy at home, studying the Gazetteer and
maps to calculate our route in coming days.) He could always "see" the
museum by viewing the myriad pictures I had taken.
The
Bonfire was all that was promised. There was history and philosophy,
there were legends & storytelling for the youngsters, and there were
marshmallows to toast in the flames. The whole presentation was very
well done; it was educational as well as entertaining. I could easily
imagine John, equally at home standing before a college class, Younger
school children, or a group of professional businessmen. He was serious
about teaching us something, and he knew how to use humor and questions
to involve his audience and hold our attention.
He
explained about the role of women among the Cherokee. Land and rank
pass through the woman. If a man marries, he goes to her village, and
their children carry her name. He told a little about his costume and
tattoos. He debunked the idea of the Indian war whoop in battle. "You
know, the yell and the hand patting the mouth?... that's all John Wayne
stuff. Can you imagine that happening when I'm riding my horse at a dead
run, and handling a bow and arrow? My hands are full; that's nonsense."
But
the story that will stick with me longest began with his asking "What
do you call me? How do you name my people?... Cherokee? We don't have
that word in our language. Indian? American Indian? Maybe Native
American?" He approached a young woman from the audience to help him.
When he asked where she was from, and she answered, "India", he shot a
significant look at the audience, "Ah..." he said. With his leading
questions, she told of immigrating to this country, getting an
education, then a job, getting married, then having children. He turned
to the young boy, "So", he said," you were born in this country, is that
right? That makes you a native, right? Your heritage is Indian, right?
So, who is the real Native American Indian here?" He had the audience smiling and nodding their heads with him in agreement.
I'm
afraid I was so caught up in his logic that I missed the one or two
words naming what the Cherokee people called themselves; it wasn't
anything I had ever heard before, and I'm sorry that I missed it.
Google filled in the gap by naming them the "Principal People."
Mary,
the Storyteller, told a few short legends, and enlisted a few children
from the audience to help her act out the story, "How the possum lost
his beautiful tail".
Then, Sam gave a masterful
presentation all about the efficiency and effect of his war club. He
made it clear that if he was in a fight, his intention was to kill his
enemy--- not just hurt or injure. He explained the effect of a blow to
the stomach, or the windpipe, or the jaw, or the temple, or the back of
the head, or the spine. Each option was outlined with almost clinical
results, and each ended with the death of his opponent. Actually, quite
chilling.
The
town of Waynesville struck me as a really nice place to live. There was
quite a lot of street art along the Main Street. I loved the giant
musicians! And, of course the giant sunflower deserved a picture. We had
driven over from Cherokee quite early in order to be sure of finding a
place to park. The Festival was a really big deal, and our planning paid
off. Not only did we find a convenient, shady place to park, but Marvin
also picked and held onto a perfect place to watch the parade and take
my pictures. It was in the shade, on the curb, and with a bench I could
stand on to get above the heads of the other folks standing in front of
us. Take a look at the picture of the two of us. I'm standing on my
bench, so I'm actually taller than Marvin, for once!
The
parade was very well organized and executed. Other than the initial
Color Guard, it was all the participants from the different countries.
Each group had its own musicians, and they advanced about a block, then
stopped and did a short performance for the crowd lining both sides of
the street before moving on. And, colorful!,... I should say!
We
were tickled to spot the stilt-walkers accompanying the Dominican
Republic. That is very representative of the Caribbean; in St.
Thomas/St. John they are called "Mocko Jumbies" and are part of every
parade and festival. The other two groups shown here---Mexico and
Uganda--- were both incredibly high energy dancers---wonderful! Their
faces were running with sweat; it was obvious they were melting in the
heat, but it certainly didn't dampen their enthusiasm for their
performance!
For
the afternoon performances, the Dominican Republic's pounding rhythms
and bright costumes were real crowd pleasers. Then it was the turn of
the Folklorico de Mexico. The girls' skirts swirled and the cowboys
postured, their thumbs caught in the pockets of their jeans. VERY high
energy! I was disappointed in the results of my pictures, as the indoor
lighting---and the speed and motion of the dance--- were challenging in
the extreme. I tried a bit of video that turned our fairly well. Video
is a new direction for me.
Is there anybody out there who can tell me more about the unusual instruments pictured below?
I
first spotted these two in the parade, making music for the group from
France, and sought them out later. The accordion was not new to me, but
take a closer look at the instrument on the left. It is melon-shaped,
somewhat like a mandolin, but it has both buttons, like the accordion,
and frets and strings, like a guitar. Most intriguing of all, was the
handle in the musician's right hand, which he turned around and
around--- like some kind of hurdy-gurdy. ???
In
the next picture, the instrument on the right could only be called some
kind of bagpipe. But what intrigued me was that the player had two
bags, one under each arm, and there were two chanters (I think that's
the right word for the pipes), but he never brought the chanters to his
mouth. Very interesting.
Our
next highlight was to ride the Cherohala (Che-ro-HAY-la) Skyway from
near Joyce Kilmer Memorial Forest in NC to Tellico Plains, TN. This
twisty mountain roller coaster was similar to the Blue Ridge Parkway in
that it had plenty of sharp curves and plenty of ups and downs, along
with frequent pull-offs with exhibits and views. This area of the
mountains boasts a number of these challenging motorcycle rides, with
names like the "Dragon's Tail" and "Devil's Triangle", but the Cherohala
Skyway has become known as a "destination ride", ---a little similar to
our own Talimena Drive, back home in Mena, AR.
And,
there were plenty of motorcycles, traveling singly, in pairs, or in one
case, in a group of 8 Ukrainians. Their speaking in a foreign language
was the first thing that caught my attention. Then I took note of the
flags and "Ukraine" on their jackets and vests. Naturally, I started a
conversation. I asked if they had shipped their bikes over, or had
rented bikes here in the U.S. They called over their "translator", with
the best English, who sheepishly explained that, actually, they were all
members of a Ukrainian Club, out of Chicago. We chatted, then Marvin
caught up with me, and they clucked over his ride, then they roared off
again.
There was a distressing number of these
big trucks, all servicing the road work going on. As Marvin and I were
playing leapfrog, and stopping at most of the pull-outs, pretty soon the
trucks began looking for us---happy to see us at the pull-outs rather
than in front of them, I reckon! They would beep as they passed us, and
again on their return journey. It felt friendly, except when they were
trapped behind me, shifting down on a hill, while I hoped the next
pull-out would be just around the next curve.
The
end of the trail was the excellent family-run Cherohala Mountain Trails
Camp Ground near Tellico Plains. With cabins and RV and tent sites, and
excellent amenities, including WiFi, Wayne and Kelli, who have done
extensive motorcycle touring themselves, modeled their place on the best
they had encountered, and incorporated what they would have liked to
find on their travels. I was particularly delighted with functional
sculpture high in the peaked roof of the pavilion---the motorcycle
wheels are giant industrial fans that really moved the air around.
Fall
Creek Falls State Park was another overnight destination that persuaded
us to stay an extra day to indulge ourselves in a hike. And, there was
more to see and do there than our one extra day allowed us. We never got
to the Nature Center, and I stumbled onto George's Hole, a fabulous
swimming spot, only on my way out of the Park the next morning.
But
the two waterfalls we viewed were spectacular. Piney Falls was very
tall, very thin, and shot out from the lip to fall clear, a silvery
ribbon in the sun. The Suspension Bridge at the nearby location was an
unexpected surprise. It must have been 100 yards long, and bounced and
swayed in a most satisfactory manner. Fun!
The
setting for Fall Creek Falls was magnificent. At 256', it is the highest
waterfall east of the Rocky Mountains. The lip of the Falls is a huge,
curved cliff, reminiscent of a volcano crater, and the water plunges
into a dark green pool at the bottom. The gorge carved by the water is
called a "gulf" here, and it contains one of the last stands of virgin
forest in the east, with mature hemlocks and yellow poplars. All in all,
it was pretty spectacular.
In
this summary I have tried to share highlights of 10 days' travel. It
seems that almost every day has its story. We were moving steadily
across Tennessee, aiming for the Natchez Trace, where we would take a
sharp turn to the South for another welcome bout of what I call
"buffered" driving.